تجربهٔ تفکر:[v.] 'want, wish' (ll.). *gwel_ (*gWelh3-?) 'want, wish"The other tenses are based on the present: βουλήσομαι, ἐβουλήθην, βεβούλημαι. On βεβούλα (A 113) see below .• Arc.-Cypr. Eretr. (also Hom., see Chantraine 1942: 311) βόλομαι, Lesb. βόλλομαι, Dor. (Cret.) βώλομαι; Thess. βέλλομαι, Boeot. βείλομαι [also βήλομαι], Dor. (Heracl., etc.) δήλομαι, Locr. Delph. δείλομαι.βουλή 'will, decision, council' (ll.); Dor. Arc. βωλά, Lesb. βόλλα. Denominative βουλεύω (βωλ, βολλ-εύω), -ομαι 'deliberate' (ll.), with many derivatives: βούλευμαι, βουλεία, βουλευτής, βουλευτήριον 'council chamber'.The verb has been much discussed, yet there is no agreement on its prehistory (the root must have been *gWel-/gWol-). We can assume that there was a perfect * βέβολα with present meaning, a trace of which could be found in προ-βέβουλα (A 113), with ου from
βούλομαι. The o-vocalism and the β- may have spread from there. (We cannot exclude influence from βουλή, but this is probably itself to be derived from the present.) However, it seems doubtful that the perfect alone is the source of the pervasive o-vocalism. The central problem is the origin of the present, for which a suffix -n- or -s- has been assumed, although Ruijgh Lingua 25 (1970): 315f. maintains that only -λν- can explain the compensatory lengthening (see also Slings Mnem. 28 (1975): 1-16). Peters 1986: 311 suggested a root in *-h3' which may help to explain the o-vocalism: a nasal present *gwl-n-h3- would have yielded *βαλνο- [ تجربۀ تفکر...
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